As nearly as I can tell, a racist is one who approves of rigorous education, good English, civilized manners, minimal criminality, and responsible parenthood, among other things. I am, then, a racist. I see no reason to grovel about it.
I decided long ago that if, while I was doing a radio interview, a caller-in told me, “You a racist!” I would hesitate as if puzzled, and say “…So what?” This would add immeasurably to the planetary supply of stunned silence. The expectation is that anyone so charged will fall on his knees and beg for mercy. It would be a lesser offense to be caught sexually molesting autistic three-year-old girls while attending a Nazi torch-rally.
Herewith another and yet worse confession:: I do not see, or care, why it is thought my duty to like, or dislike, groups because of their race, creed, color, sex, sexual aberration, or national origin. Nor do I think it their duty to like me. I especially do not understand why the federal government should decide with whom I ought to associate.
But back to "So what?" Among its charms is that there is no answer to it, other than huffing and puffing and indignant expostulation. All of these amuse me. Used frequently, "So what?"would shut up people who badly need to shut up, or else force them to think. Not likely, as most apparently cannot.
Let us, improbably, glance at reality. A characteristic of human groups is that they do not like each other. The greater the difference between the groups, the greater the dislike; the closer the contact between them, the more open the friction. Note that before the advent of mass immigration, Americans of whatever politics had no dislike of Hispanics.
Thus separation increases the likelihood of amity. Is this not obvious? The instinctive rancor between disparate groups accounts for most of the world’s problems. Moslems and Christians dislike each other, Tamils and Sinhalese, Cambodians and Vietnamese, blacks and whites, Americans and Frenchmen, men and women, homosexuals and the normal and, as Tom Lehrer famously sang, “…everybody hates the Jews.”
Except that in America Jews are so assimilated that most of us don’t remember to hate them. They aren’t different enough. I’ll have to make myself a note.
Humans like to be among their own kind. This can mean many things. It can be political. In Washington, white liberals cheerlead for diversity while spending their time exclusively with white liberals and execrating Southerners, Jesus Creepers, genocidal conservatives (understood to mean all conservatives), Catholics, racists, owners of guns, rednecks, and so on. No dissenting voices are heard because, like conservatives, liberals choose to be among their own. Similarly, if in any of Washington’s dives you know that one person in a table of six has an IQ in excess 130, it is a good bet that all do. It isn’t snobbery. Smart people enjoy the company of smart people. Their own kind. So what?
If left alone, people will naturally and peacefully form such associations as seem to them desirable. If left alone. So what?
The Chinese cluster together in China Towns because they want to be among their own. So what? Jews have yeshivas because they want to preserve their culture. So what? On campus, black students want separate fraternities and dormitories. So what? When men can find a pretext for being among other men, they do. So what?
In all of this, I am a bit of an outlier, having lived among many cultures and generally liked them. Some can do this. Yet as a white American of European extraction, I too want to preserve my culture. This involves (or did) respect for law, studiousness, the production of children within marriage, self-reliance, honesty, sexual restraint, and so on. Another part of my cultural package is the literature of Milne, Milton, Twain, Galsworthy, Gibbon, and others at length. I want my children to read them
However, I do not want to impose my values and culture on others.
American blacks for example are truly African Americans, and quite reasonably may have as little interest in European history as I do in African. Rationally this would argue for separate schools where each could study what and as it chose. For reasons impenetrable to me, to suggest this is thought worse than genocide.
A reason for letting people associate as they choose is that, while groups naturally do not like each other, they overlap in curious ways. Left to themselves, people sort these matters out like water reaching its level. When I lived in Washington I used to spend afternoons over a Bass and several of its friends at the Cafe Asia, on Wilson Boulevard just across Key Bridge into Virginia. The Asia was then staffed by Asian girls—Malays, Chinese, Vietnamese, and a lovely Japanese woman who managed it. The clientele ran to young white professionals.
Their unanimous opinion held of these women by white men was highly favorable. Why? Well, these young ladies—they were ladies--were sleek, pretty, classy, never toilet-mouthed, and smart. Smart: One was doing graduate work in computer security, another was a wide-area network engineer, a third had been unable to find work after a master’s in biochem, and so was in dental school.
Here we have an example of people, being left alone, deciding for themselves who to hang out with. The young white professionals had decided, probably not consciously, that the Asian women had enough in common with us, and enough not in common but appealing, that we really enjoyed them.
Where is the fly in this ointment? I suppose we were racists, as we were assuredly discriminating racially: We thought Malays pretty. The horror. No doubt we were sinners all.
Today of course we are federally admonished not to choose our own friends and neighbors as if our lives were our own business. No. Instead we must follow the social directives of the Potomac Soviet, whether anyone wants to or not. Few do. In Washington, on the Hill, upper Connecticut, the inner suburbs, the outer suburbs, everywhere, clubs and restaurants are either almost perfectly white or perfectly black. Whites happily patronize Latin American restaurants intended for the general trade, yet in mini-barrios many venues tacitly are for browns only. So what? It is how people want it. If freedom of association is racism, I am for it.
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Other races discriminate freely and nobody seems to care. So why all the white guilt? Nobody else seems bothered by their particular brand of racism.